On Friday we left early because Isaac had invited me to
spend the weekend with his family in the village he grew up, and a new chief
was going to be installed. It was in the Central Region and would take over two
hours to get there. We waited for Keziah, a girl from the office, as she was
coming with us. However, after not answering her phone and not showing, Isaac
said, “I think Keziah has disappointed us”. We picked up Isaac’s brother on our
way out of the city. Keziah’s absence lowered my mood because I didn’t want to
be the only guest and I had been looking forward to spending time with one of
my female colleagues outside of work.
We pulled up at the petrol station and Isaac told me to hand
over 80 cedis, which seemed like an incredible sum compared to other things
here, and I started to feel a bit like I was funding their trip home. I experienced
a lift when we past palm trees and the sea, giant coconut trees and small
jungles of banana leaves. Excitement was hampered because I still felt drained
of energy after being ill, and thought that I ought to be resting. I really
wasn’t looking forward to being the honorary obruni in the village.
Greetings began as I’d expected- a number of people spying
my arrival, some grinning with friends or shouting, “Obruni, hi”, a number of
grubby handshakes as people were interrupted grounding cassava or in some other
kind of manual labour. The village consisted of simple crumbling earthy houses
surrounded by vegetation and dusty outdoor spaces with chickens pecking and
small goats grazing on debris. There was the old church with children sitting
on the wall outside, watching shyly. I was ushered in to various buildings to
meet Isaac’s relatives. It was difficult to tell which of Isaac’s sisters were
really sisters, and which were aunts and great aunts or cousins.
Isaac said it would be better if I went to meet the chiefs
now, because at the ceremony the next day they would be too engaged in other
activities. It was growing dark as we headed over to the ‘palace’, which turned
out to be a slightly nicer crumbling old building, with a Romanesque feel as
windows of the rooms around the square faced into the courtyard in the middle.
There stood a simple throne on the far side of the square courtyard, made of
animal skins and red leather. We were invited into one of the rooms on the
right, and I was seated in between two gentlemen positioned opposite the door. The
room swelled in the evening heat and the air was muggy. I tried to not let it
overwhelm me that I was placed in a small stuffy room in a ring of men with an
African chief sitting on the bed.
We returned to the house where Isaac grew up. In the dark
and dirty yard with a cracked concrete floor, where there were moth-eaten
kittens and lines of hand-washed laundry, I was given a chair, which was wiped
down, and told we were having ‘rice’. I knew by now that this could mean I was
having just about anything as an accompaniment to the rice. I felt agitated, if
we were all going to sit around a communal bowl and eat together I would need
to wash my hands. I was quite surprised after some time to be handed a very
white and clean plate with a metal spoon with fluffy white rice and a simple salty
onion omelette.
After saying my temporary adieus we left. On the drive to
the guesthouse, it was very dark outside the car and definitely time for bed,
but when I saw the clock on Isaac’s dashboard it said 7:30. After Isaac’s car
headlamps had disappeared, in my room in the Guesthouse, I suddenly felt very
alone. The bathroom seemed to look like the one in scene from ‘Psycho’ and
there wasn’t a top sheet on the bed but a kind of itchy blanket. I turned on
the TV, which the night guard had informed me only had one channel, and if I
wanted to change it, I would have to ask at reception. An advert conveyed that
at 8:00pm the following evening, ‘Nigeria’s Got Talent’ would be on. Then there
was some incredibly cheesy Latin American series showing that I couldn’t work
out which country it was from, but it would never be aired in England because
our stomachs couldn’t take it.
Saturday
Isaac arrived at 8:00 to pick me up. I felt exhausted and
thought I might rather stay in bed and read my book for the morning. But
instead, I got in the car and was taken to his sister’s place. On the way, he
informed me that Keziah had been admitted to hospital with stomach pains. It
turned out she has a low blood count and would need to have tests.
The house was a few doors down from where we’d eaten the
previous night. The walls were lined with posters of African women modelling
different Ghanaian popular dresses. These are generally rather more flamboyant
cousins of the Western dress, with extra frills, layers and locally patterned
cotton. In the corner was an old-fashioned pedal sewing machine with a beautiful
wooden base and black and gold metal body. I was introduced to two sisters.
There was a young boy who gaped at me until his aunts made fun of him, and then
someone handed me a toddler with cute hair bobbles on her head, pierced ears
and a giggly grin. I sat her on my lap while everyone chatted. She ate from a
bowl that had the word “かわいい” (“kawaii”) written on it
in Japanese, which means cute and small. When eventually she clambered down, there
was a little damp patch on my dress. I held the fabric up to my nose and
confirmed that it was indeed urine. Isaac’s sister patted the toddler’s wet
bottom, “Oh well,” she and Isaac said, “it will soon dry”.
After a while Isaac said he was leaving as he had some
village matters to attend to. I should stay there and rest as the ceremony
wouldn’t be until 2:00 in the afternoon. I was really quite relieved as I
wasn’t in the mood to go anywhere, and they put down a slim mattress on the
floor for me to lie on in the living room. The TV was on and we lay silently
watching a Ghanaian soap opera on the old box TV. The actors were speaking in
English. A man with a sex addiction enjoyed making women pregnant and had
seemingly impregnated most of the women in the village. Then he started doing
it while they were sleeping and helped out infertile husbands. Then he had to
admit to all the women what he’d done and explain himself to the village
priest. Another guy confessed to his wife he was gay. By the end the
protagonist wished she could “turn back the hand of time”, but concluded, “it’s
all wishes now”. Despite all the drama on screen, I was relatively relaxed,
though I didn’t sleep. Then we watched an Indian movie about a high-profile Brahmin
girl who falls in love with her bodyguard until it was time to walk over to the
procession.
The ceremony wavered between being extremely interesting- with
the display of traditional outfits and shaking hands with the chiefs as they
paraded around the square- to tedious, as ceremonies often are drawn out, and I
couldn’t understand any of the Twi coming through the microphone. I noted that
the programme read ‘chief enstoolment’, which didn’t conjure nice connotations.
Children dancing with beads around their ankles and under
the knees wearing orange and brown dress came to lay handkerchiefs on the knees
of people in the crowd. Drums with metal edges instructed their movements like
the Pied piper. If you wanted to dance with the children you get up with the
handkerchief and mirror their movements. If you don’t feel up to it, you have to
lay out some money for them to take. I got up to dance and was led into the
middle of the square trying to imitate the dancers in time to the music. I felt
conscious that there were a lot of eyes on me, but I decided it was best to not
make eye contact with anyone and thus I was impenetrable to their gazes. The
floor beneath my feet was of reddish beige sandy earth, with ageing huts made
of crumbly clay bricks all around. Everyone got their camera phones out.
Isaac’s brother, Sammy, revealed that Isaac had once been
invited to be a village chief- appointment was down to hereditary matters and
election based on personal merit. But he’d felt he was too young to take up the
responsibility at the time and it may be a possibility later. One of the chiefs
came over to shake my hand, and then he asked me if I’d like to share his hut
that night instead of staying in the guesthouse. I leaned in towards Sammy and
asked,
“Is he serious?”
“Yes, he’s serious”.
I thanked the chief for his kind offer and said that I was quite settled into
my room in the guest house, but how about next time. Now I just had to make
sure I never came back, or at least that my next visit outlived him.
The light was fading as the chiefs retreated to the palace
and the crowds dispersed, leaving only empty water sachets as evidence of the
festivity. The moon was set at half mast, which indicated I’d been in Ghana for
about five weeks.
The moon takes on a more powerful presence in the sky here than
at home, which is probably down to the lack of street likes, making it brighter
and more luminous. It’s also a different shape, which makes it more noticeable
and shifts shape from bottom to top rather than right to left. Leonard says in
German when the moon waxes and wanes they say it is losing or gaining weight. Being
in Africa somehow makes you more aware of your mortality, which is reflected in
the moonlight and you gain a sense of the vitality of being a part of the Earth.
“Tomorrow we will buy a goat and slaughter it, and you will
see how it’s done”, Isaac announced in the car on the way to the lodge.
“Umm, OK”.
Sunday
Isaac and Sammy came for me at six o’clock. Although with
the firm belief that if you’re going to eat meat, it’s better not to be
hypocritical about the death of an animal, now on the other side of twenty
five, the fervour of convictions in youth is already waning in favour of
comfort, and I thought it might rather be preferable to stay in my room and
read my book.
I was holding a baby when they brought the goat out. We were
standing in the courtyard at Isaac’s family home. It was a small bush goat, and
I thought it was probably best not to go over and pet it. I hoped the scene
wouldn’t be too shocking and I drop the baby. With a huge blackened knife,
Isaac’s nephew slit its throat and blood ran out. Then he started hacking its
throat and I realised I was patting the baby in rhythm to the hacking, more for
my own comfort than for the baby. The deed was done; the goat was now dead and
the baby had soiled itself. The smell of goat blood and baby poo expanded and
enriched the air.
The skins were too thin to use as leather, someone informed
me, but they’re sweet to eat. So the animal was carried over to a fire outside
and rotated, singing the hair. The smell of burning fur reminded me of the goats
at the family farms in childhood that would chew on the feed and gobble the
paper bag. Now furless, the animal was given two baths until it looked like a
piglet and then placed on a mat of banana leaves and dissected.
I tried to explain that I only eat the meat and fleshy bits,
but this seemed to discard most of the animal and as such appeared rather
wasteful. Neck, head, legs, intestines, liver, heart and lungs were laid out
ready to be washed. We drank coffee and ate McVities Rich Tea biscuits imported
from Manchester that Isaac had brought from the city, while one of the sisters
set about cleaning the intestines. Isaac looked over and said that was his
favourite part.
I went with Sammy to look at the community food garden. It
was like a permaculture haven. I could see that okra grew from the nectar of a
giant yellow flower, and that the difference between banana and plantain is
that the banana trees are taller and the bunches have a purple dragon tails.
There were garden eggs that I’d never seen before, and I tasted raw peanut for
the first time. They are root-like and wet before they are dried, salted and
toasted. There were huge racks of cocoa beans drying in the sun, and when you
crack open one of the pieces it’s a deep shade of purple and smells like cooking
chocolate. After collecting the plantain, we had to take it back to the house:

Then Sammy, Isaac and some others took me to see their cocoa
farm. We walked through the jungle, and Isaac pointed out a tree which is
indigenous only to Ghana and Israel and produces a kind of pod that smells
spicy like cinnamon. I didn’t know I didn’t know what a pineapple plant looked
like, but apparently I didn’t. Only one fruit grows on each plant and it takes
about six months for it to grow. I gained a new appreciation for the amount of
tender care nature takes in producing one of these delicacies for us to eat. I
tried to recall some of the things I’d been taught in school, but the source of
our food, and ultimately our survival, was not one of them. It was pleasing to
see all of the cocoa trees lined up, each with about five or six orangey red
pods. One of the men spotted a large crab disappearing under a log and fetched
it out with a big knife. He weakened it, but kept it alive so it would stay
fresh for longer.
As we arrived back at the courtyard, I saw the cat with a
giant red and blue lizard in its mouth disappearing under one of the tables. Rather
than putting me off eating the goat, the morning’s experience had been more
affirming in assuring that all parts of the animal were essentially the same,
and since I’d seen the intestines etc. being properly washed, I tried to think
of them as no less edible. In the end I didn’t know what part of the goat I was
eating when the soup was brought out, and we had it with fufu, which is pounded
cassava. It didn’t seem to matter that much as it all tasted the same and it
all tasted good in the subtly rich and spicy sauce. The crab was floating on
top of the dish, and Isaac told me to eat its shell, legs and all because it
contained a lot of calcium.
In the afternoon, two new women arrived; one was very old
and frail with no teeth and her skin drooped. Isaac introduced her as his
grandmother’s sister. He said that she had once been married to a white man who
had come to Ghana to help build the road that went past their village and they
had fallen in love. The man had since passed away. It was only later when Sammy
mentioned the road had been built by Koreans that I realised the man had been from
Korea. I suppose comparatively speaking, Koreans are still very white, and genetically
are a lot more similar to Caucasians.
As we were leaving, I finally felt relaxed in the village. I
then knew it had been heart-warming to have spent time with Isaac’s family. We
went home via Khakoum, which is a forest reserve and you can walk on a rope
platform above the trees. It was really cool to have a pie-eye view of the
nature below and see great lengths of jungle spread into the horizon. I
appreciated the drive past the beautiful coast as we headed back to Accra.
When I got home, the Senegalese guys were busy dissecting
two sheep on the balcony. This now seemed completely normal. Troels, Ivan and
Scottish Katie were there and had just come back from an adventure looking
sun-crisp. They’d gone on Friday night to some town where the guesthouse was
full and ended up sleeping on the floor of the house of one of the ladies in
the market. The next day they’d taken a ferry at 6:00am for 12 hours up the
river somewhere. They’d helped a fisherman catch his batch at some point and
eaten fresh fish, and they’d spent a night in beach huts in a gorgeous location
by the sea. By now the mutton was in the oven, with the meaty bits and the ribs
on the top shelf and the organs were neatly laid out on a baking tray below,
sizzling nicely.